Center for American Progress Center for American Progress

Resources

This bibliography is intended to be a work in progress, with frequent additions and changes to keep it current. We’ve highlighted resources that have come to our attention and that are relevant to our work. Several books may fit more than one category. In these cases, we’ve listed them more than once. We welcome comments and recommendations, but reserve the right to make final decisions for inclusion on the list and to edit annotations. Please e-mail us at religion@americanprogress.org.


Faith and Politics

The Holy Vote: The Politics of Faith in America, by Ray Suarez. (2006: Rayo, 336 pp.)
In this book, senior correspondent for “The NewsHour with Jim Lehrer” Ray Suarez explores “the disappearing borders between American politics and Christianity” that have given rise to the polarization we find ourselves in today. Suarez begins on a personal note. “I love my country. I love my church,” he says, and goes on to lament that he feels as if he’s “no longer living in the country I was raised in. Something valuable in the accommodation we made for one another is gone, and getting it back will take something more than just groping our way forward.”

Suarez traces the historical development of such wedge issues as same-sex marriage, abortion, prayer in public schools, evolution, and more. Scores of interviews give detail to these issues and capture the passion of those involved. Suarez suggests a way for opposing sides to talk to each other: “If we returned our policy debates to disagreements on the cases, rather than on the religious identities that bring us to our conclusions, then we will always have a place to begin the conversation.”

Middle Church: Reclaiming the Moral Values of the Faithful Majority from the Religious Right, by Bob Edgar. (2006: Simon & Schuster, 272 pp.)
General Secretary of the National Council of Churches for the past seven years and former six-term Democratic Congressman from Pennsylvania, Rev. Bob Edgar aims in this book to rally America’s religious majority to reclaim the progressive tradition, claiming that it’s been hijacked by the religious right with its obsession on personal piety. Edgar points out that the Bible raises the issues of peace and poverty over two thousand times, while seldom mentioning homosexuality—and same-sex marriage not at all. Edgar lifts up universal themes of justice, peace, and stewardship of the earth, around which people of faith—Christians, Jews, and Muslims—can unite.

Tempting Faith: An Inside Story of Political Seduction, by David Kuo. (2006: Free Press, 304 pp.)
Former No. 2 man in the White House’s Office of Faith-Based and Community Initiatives, Kuo argues that far from being a serious effort to help people in poverty, the Initiative was little more than a cynical use of the Christian right for political gain, with the promised funding never materializing. Kuo comes across as a disillusioned true-believer in President Bush’s commitment to help the poor. As such, his book not only contains a negative assessment of the administration’s attitude and performance but also provides an impassioned argument for “compassionate conservatism” from one of its most devoted advocates.


Social and Economic Justice

The Compassionate Community: Ten Values to Unite America, by Jonathan Miller. (2006: Palgrave MacMillan, 256 pp.)
An outgrowth of the Sunday School lessons he has taught to ninth and tenth graders at Temple Adath Israel in Lexington since 1997, Democratic Treasurer of the State of Kentucky and now candidate for Governor Jonathan Miller retells stories from the Hebrew Bible as a starting-off point to discuss values such as opportunity, responsibility, freedom, faith, justice, and peace that he says should form the basis of a compassionate community. In so doing, Miller not only discusses these concepts philosophically but also proposes public policies to transform them into reality in furtherance of his vision of the common good.

God’s Politics: Why the Right Gets It Wrong and the Left Doesn’t Get It, by Jim Wallis. (2005: HarperSanFrancisco, 256 pp.)
“God is personal, but never private, and the Bible reveals a very public God.” Sojourners founder and one of the country’s leading progressive evangelicals, Jim Wallis finds this public God to be revealed through the Hebrew prophets, including Jesus, in their concern for peace and economic and social justice. A New York Times bestseller, the most important contribution of God’s Politics may very well be to put a dent in the unfortunate perception that American Christianity equals right-wing intolerance. (See also “Security and Peace.”)  

The Politics of Jesus: Rediscovering the True Revolutionary Nature of the Teachings of Jesus and How They Have Been Corrupted, by Obery M. Hendricks Jr. (2006: Doubleday, 384 pp.)
One of Hendricks’ great contributions in this book is to place Jesus in the historical line of the great Hebrew prophets as a “political revolutionary” who “demanded sweeping and comprehensive change in the political, social, and economic structures in his setting in life: colonized Israel.” Hendricks concludes with an essentially liberal political manifesto, but whether or not one accepts his entire platform, this should not obscure the fact that he has produced a work of thoughtful scholarship and relevant insight.

The End of Poverty: Economic Possibilities for Our Time, by Jeffrey D. Sachs. Reprint Edition. (2006: Penguin, 416 pp.)
“Currently more than eight million people around the world die each year because they are too poor to stay alive. Our generation can choose to end that extreme poverty by the year 2025,” says Jeffrey Sachs. Sachs is Professor and Director of the Earth Institute at Columbia University, and from 2002 to 2006 he was the Director of the UN Millennium Project.

Drawing heavily on the UN’s Millennium Development Goals, Sachs focuses on lifting out of extreme poverty the approximately one-fifth of the world’s population who live on the equivalent of $1 per day. Perhaps what is most sobering is his charge that “the rich world today is so vastly rich” that the required effort, a commitment of just 0.7 percent of the gross national product of the developed countries, “is so slight that to do less is to announce brazenly to a large part of the world, ‘You count for nothing.’”

Top Heavy: The Increasing Inequality of Wealth in America and What Can Be Done About It, by Edward N. Wolff. Revised Edition. (2002: The New York Press, 128 pp.)
The data may be a little behind the times, but inequality has only gotten more widespread since this book was published in 2002, with the top one or two percent of households richer than ever. Wolff details the reasons why the U.S. is the most unequal of all industrialized countries in terms of wealth distribution and argues for direct taxation of wealth as the most promising approach to redressing this affront to social and economic justice.


Security and Peace

The End of Poverty: Economic Possibilities for Our Time, by Jeffrey D. Sachs. Reprint Edition. (2006: Penguin, 416 pp.)
Citing 2004 statistics, Sachs points out that the Unites States spends 30 times more on the military than on foreign aid. He contends that “Americans would dearly love to believe that the United States can be an island of stability and prosperity in a global sea of poverty and economic failure. History, however, proves otherwise.” Terrorism, for example, “cannot be fought by military means alone,” but requires that we “fight poverty and deprivation as well.” While emphasizing that “I do not want to commit the simplistic fallacy of attributing all political failures to economic crises,” Sachs warns that if we continue to give short shrift to the needs of the world’s poor we “should not be surprised” if we continue to “reap the whirlwind of that heartless response.”

God’s Politics: Why the Right Gets It Wrong and the Left Doesn’t Get It, by Jim Wallis. (2005: HarperSanFrancisco, 256 pp.)
While the main theme of this book focuses on justice and the common good (See “Social and Economic Justice”), Wallis does address U.S. foreign policy and what he calls “the theology of empire.” He also provides a helpful primer on the “just war” tradition and doctrine as it applies to the invasion of Iraq. His conclusion: the war does not pass theological muster.


The Environment

Field Notes from a Catastrophe: Man, Nature, and Climate Change, by Elizabeth Kolbert. (2006: Bloomsbury Publishing, 240 pp.)
Based on her three-part series in The New Yorker, staff writer Elizabeth Kolbert traveled to the Arctic to tell real-life, here-and-now stories about people and places affected by climate change. She interviews researchers, environmentalists, and the inhabitants of this northernmost world who are watching their homes and livelihoods disappear before the relentless onslaught of global warming. What the rest of us contemplate as a future possibility, these Arctic residents are experiencing now.

An Inconvenient Truth: The Planetary Emergency of Global Warming and What We Can Do About It, by Al Gore. (2006: Rodale Press, 328 pp.)
A companion to the movie, this book contains the same stunning photos and dramatic charts that made the movie a box office success and increased the sense of urgency about the viable future of our planet. Along with the DVD, this trilogy serves as a call-to-action, providing the necessary information and insights to enable citizens and political leaders to make informed decisions and changes in the way we live, so that we may simply continue to live.

The Rough Guide to Climate Change, by Robert Henson. (2006: Rough Guides Ltd, 336 pp.)
A who’s who and what’s what of climate change over the past 4.5 billion years. The guide’s straight-forward, encyclopedic presentation of sobering charts, statistics, analysis, photographs, lifestyle suggestions, and resources makes it an essential manual for those seeking to halt and reverse our planet’s deteriorating direction.   


Bioethics

The Language of God: A Scientist Presents Evidence for Belief, by Francis Collins. (2006: Free Press, 304 pp.)
Head of the Human Genome Project, Dr. Francis Collins uses his experience in sequencing the code of life to argue that far from being incompatible, science and religion complement each other in enabling us to glimpse the mind of God. Although not specifically concerned with bioethics, the book’s appendix entitled “The Moral Practice of Science and Medicine: Bioethics,” offers what Collins calls “a sample of some of the bioethical dilemmas that are inspiring significant debate today.”

Stem Cell Wars: Inside Stories from the Frontlines, by Eve Herold. (2006: Palgrave MacMillan, 256 pp.)
For passion, one need look no further than this urgent plea for “the development of treatments that go beyond the stark limitations of today’s limitations.” Herold, who is Director of Public Research and Education at the Genetics Policy Institute, delivers a polemical work that is also carefully researched, thus providing those committed to embryonic stem cell research with tools of persuasion and information in pursuit of their cause. Filled with personal stories of victims of the “bold-faced fictions” that have contributed to the lack of progress in this promising area of medical research, Herold leaves us with this thought: “The question is, will we have more compassion for theoretical, potential persons than we do for the living?”    

 

Sermons/Speeches/Writings

I Have a Dream: Writings and Speeches That Changed the World, Special 75th Anniversary Edition, by Martin Luther King, Jr. (1992: HarperSanFrancisco, 256 pp.)
This anniversary edition commemorates Dr. King’s birth in 1929 and contains what Coretta Scott King calls in her foreword “many of what I consider to be my husband’s most important writings and orations.” With a chronology of Dr. King’s life and an introduction to each entry to place it in its historical context, this small volume serves as a useful companion to his collection of sermons.

One of the most significant speeches is, “Where Do We Go from Here?” which King gave in 1967 when the Vietnam War was eroding the promise of the Great Society. Forty years later, the speech is still relevant in its comprehensive and radical critique of our economic system and its condemnation of economic injustice. King says, “If our nation can spend thirty-five billion dollars a year to fight an unjust war in Vietnam, and twenty billion dollars to put a man on the moon, it can spend billions of dollars to put God’s children on their own two feet here on earth.”

The war we are fighting has changed, as have the dollar amounts, but the affront to justice remains.

Strength to Love, by Martin Luther King, Jr. (2004: Augsburg Fortress Publishers, 158 pp.)
In this, his first printed volume of sermons, all preached around the time of the Montgomery bus boycott in 1955-56, Dr. King writes that “in these sermons I have sought to bring the Christian message to bear on the social evils that cloud our day and the personal witness and discipline required.” While a number of references and situations may be dated, the essential relevance of the message and messenger remains timeless.


Classics

The Other America, by Michael Harrington. Reprint Edition. (1997: Scribner, 252 pp.)
First published in 1962, Michael Harrington’s devastating exposure of the underside of American society is traditionally credited with contributing to the impetus for the War on Poverty. This 1997 reprint edition contains an introduction by Irving Howe and an Afterward by Harrington. The poverty data have changed since Harrington first gave voice to his “sense of outrage” 45 years ago, but his analysis remains depressingly on target.

Back then, he warned of “a most dangerous problem: an enormous concentration of young people who, if they do not receive immediate help, may well be the source of a kind of hereditary poverty new to American society.” Perhaps even more to the point today than when Harrington first wrote the book is this stinging indictment: “It is one of the terrible ironies of political life in America that there are social problems that could be dealt with, where the basic research has been done and the techniques of solution demonstrated, but where there is no political force strong enough to enforce progress.” 

A Theory of Justice, by John Rawls. Revised Edition. (1999: Belknap Press, 560 pp.)
In what is often considered to be the twentieth century’s definitive work on moral and political philosophy, Rawls defines “justice as fairness.” By employing the concept of a “veil of ignorance,” i.e., no one knows what his or her place in society will be, Rawls maintains that a rational person “would choose two rather different principles: the first requires equality in the assignment of basic rights and duties, while the second holds that social and economic inequalities, for example, inequalities of wealth and authority, are just only if they result in compensating benefits for everyone, and in particular for the least advantaged members of society.”