And Justice for All: Embracing Sexual and Gender Diversity within the Faith Community
Throughout June, cities around the country will be celebrating Pride Days to highlight the contributions of lesbian, gay, bisexual, and transgender persons to society, with many congregations from a range of denominations holding Pride Worship services. Unfortunately, congregations that fully welcome LGBT persons into the faith community are still too small in number.Each week, I receive calls from gay men and lesbian women
who are seeking a faith community. Their stories—whether they are Protestant,
Catholic, Mormon, or Orthodox Jewish—are disturbingly similar. They loved the
faith of their youth, but no longer feel welcome to return. They yearn for a
faith community that will support them without forcing them to choose their
religion over their sexuality.
While support for gay rights continues to increase among
the general public, many faith communities lag behind. For instance, the
country’s two largest denominations, the Roman Catholic Church and the Southern
Baptist Association, condemn same sex sexual behaviors and committed
relationships. Many of the mainstream denominations—from the Episcopal Church
to the Methodists to the Evangelical Lutherans—are currently facing
controversies around ordination and marriage of gays and lesbians.
The Open Letter,
created by a coalition of theologians from Jewish, Christian, and Catholic
backgrounds, laments the damage done to gay,
lesbian, and transgender people by the silence, or worse, open condemnation of
religious leaders. It says, “Some have mistakenly called homosexuality sinful
when the real issue is heterosexism or the unjust privileging of
heterosexuality. Heterosexism devalues gay, lesbian, bisexual, and transgender
people, just as sexism and male privilege devalue women.”
The Open Letter goes
on to say that “sexual and gender oppression can no longer be portrayed as
virtuous and morally defensible” and that “using the Bible [or other religious
texts] to exclude or attack people violates the very spirit of our traditions
and is morally unconscionable.”
In addition, the Open
Letter calls on clergy to use the pulpit and podium to acknowledge the
complex realities of personal experience and to condemn discrimination and
violence against LGBT persons. It further asks religious leaders to work within
their own denominations and multi-faith organizations for sexual justice and
the full social and legal inclusion of LGBT persons, including and beyond
marriage equality.
The Open Letter urges
religious leaders to take action to address the needs of LGBT congregants and
their families. It calls on clergy to educate themselves and their faith
communities on the diversity of human sexualities and gender identities. It
asks religious leaders to receive training to be able to address the pastoral
needs of congregants on issues related to sexual and gender diversity, such as
the birth of an intersexed child, the
coming-out process of a youth or adult, or an individual who is transitioning
genders.
In furtherance of this goal, in September 2007 the Religious
Institute will publish a new study guide, “A Time to Seek: A Study Guide on
Sexual and Gender Diversity,” to assist religious leaders and congregations in addressing
these issues.
More religious leaders must speak out for the right of LGBT
persons to live and love with dignity and respect in a world that understands
sexual diversity is part of God’s intention for us. Support for LGBT persons is
higher now than ever, but there is still much work to be done. Religious
leaders who proclaim that sexual justice is an essential part of social justice
can help people of faith and good will understand that the promise of “liberty
and justice” must extend to everyone.
The Reverend Debra W. Haffner is the director of the
Religious Institute on Sexual Morality, Justice, and Healing. The Open Letter
is posted at www.religiousinstitute.org.
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